Saturday, November 21, 2020

Manickavannar Temple, Thiruvalaputhur – Legends

Manickavannar Temple, Thiruvalaputhur – Legends

Thiruvaloliputrur:

As per legend, Arjuna visited this place during his pilgrimage to South India. He was thirsty and seeking water to quench his thirst. Lord Shiva in the guise of an old man came to him and gave a stick advising him to strike the ground under Vagai tree for water. Arjuna gave his sword to the old man in order to strike the ground and drink the water. While Arjuna was drinking the water, Lord Shiva hid the sword in a hole in the tree and disappeared. When Arjuna returned, he found the old man was missing.

He followed the footsteps of old man and found a glittering and bright anthill with a Shivalinga. He also found his sword in the hole in a nearby tree. Lord Shiva appeared before him and blessed him. Also, Lord Shiva disclosed that the old man was but himself. As Lord hid Arjuna’s sword here, the place came to be known as Thiruvaloliputrur (Thiru (honorific prefix), Val (sword), Oli (to hide), Putru (ant hill) & Oor (place).  Thiruvaloliputrur now got corrupted to Thiruvalaputhur.

Vasuki penance on Lord Shiva:

During the churning of the Ocean of Milk (Samudra Manthana), Mount Mandara was used as the churning rod, and Vasuki, a Nagaraja who abides on Lord Shiva's neck, became the churning rope. During the churning process, the Halahala poison escaped from the mouth of the serpent king Vasuki. This terrified the gods and demons because the poison was so powerful that it could destroy all of creation. Despite this, the Devas and the Asuras pulled back and forth on the snake's body alternately, causing the mountain to rotate, which in turn churned the ocean.

The Devas then approached Lord Shiva for protection. Lord Shiva consumed the poison. Lord Shiva was suffering intense pain. Mother Parvati immediately places a hand on his throat, stopping the poison to flow any further, and by her Maya stopped it forever. As a result, his throat turned blue and he was henceforth called Neelakantha (the blue-throated one; Neela – blue, Kantha – throat in Sanskrit). Vasuki was afflicted with sin for spitting the Halahala poison.

To get relief from the sin, Vasuki came to earth and performed penance on Lord Shiva. Vasuki performed penance under Vaagai tree in an ant hill (Putru). Lord Shiva granted darshan to Vasuki and provided relief from the sin. Also, Vasuki was granted the boon of decorating the body of Lord Shiva. Vasuki requested Lord Shiva to stay in this place. As requested, Lord Shiva agreed to stay in this place as Shiva Linga. This Linga had disappeared in course of time. 

Manicka Vannar:

During the reign of king Ruduketan, the region faced a severe famine. He surrendered at the feet of Lord Shiva. Lord poured rain of diamonds and asked him to use it for the welfare of his subjects. Hence, Lord Shiva came to be called as Manicka Vannar. As per another legend, Lord Vishnu installed a Manicka  (Ruby Lingam) here. Hence, Lord Shiva came to be called as Manicka Vannar.

Durga annihilated Mahishasura at Kidathalaimedu:

As per legend, Goddess Durga annihilated Mahishasura, a buffalo headed demon, at Kidathalaimedu, a nearby place. It is said that Goddess Durga came to this temple to calm down after killing Mahishasura. It is a practice to worship Durga first in this temple before worshipping Lord Shiva.

People worshipped Lord Shiva here:

It is believed that Arjuna, Vasuki, Lord Vishnu, Durga, Indra, King Ruduketan, Pandavas and Draupadi have worshipped Lord Shiva here.

Neelakandeswarar Temple, Iluppaipattu – The Temple

Neelakandeswarar Temple, Iluppaipattu – The Temple

This Temple is facing towards east with three tiered Rajagopuram. Vijaya Ganapathy Shrine can be seen on the opposite side of the temple facing towards Rajagopuram. There are five Shivalingas in the temple worshipped by the five Pandava brothers, Dharma, Bheema, Arjuna, Nakula and Sahadeva namely Neelakandeswarar, Magadeeswarar, Padikarai Nathar, Parameswarar and Muktheeswarar. Though all the five lingams in this temple are considered to be the presiding deities, Neelakandeswarar and Padikarai Nathar are given prominence.


Nandhi, the bull mount of Lord Shiva can be seen before these two shrines only and Ambika shrines are there for Neelakandeswarar and Padikarai Nathar. The temple has two prakarams. The Sanctum Sanctorum follows Mada Kovil style and Kara Koil style architecture. It is built on a raised platform in the form of chariot pulled by horses. The Sanctum Sanctorum can be reached via flight of steps immediately after the Rajagopuram.


Padikarai Nathar Shrine:

The Sanctum of Padikarai Nathar with his consort Mangalanayagi can be seen on the right side. His Shrine consists of Sanctum, Ardha Mandapam and Maha Mandapam. Padikarai Nathar is housed in the sanctum in the form of Lingam and is facing towards east. Mangalanayagi is housed in a separate south facing shrine. Her shrine is situated in Maha Mandapam to the left side of sanctum.

Nardana Vinayaga, Dakshinamoorthy, Lingodbhava and Ashta Bhuja Durga are the Koshta idols located around the sanctum walls. Lord Dakshinamoorthy can be seen sitting on a bull below a banyan tree. There is a hole connecting his left ear to his right ear. Chandikeswarar can be seen in his usual location. This Shrine can be accessed through southern entrance facing Mangalanayagi Shrine only.

Muktheeswarar Shrine:

Shrine of Muktheeswarar can be seen between Neelakandeswarar Shrine and Padikarai Nathar Shrine. This Shrine is facing towards south. This Shrine consists of Ardha Mandapam and Sanctum. Those aspiring to master in astrology and scriptures pray here.

Neelakandeswarar Shrine:

Neelakandeswarar Shrine can be seen next to Muktheeswarar Shrine. This Shrine is facing towards east. Nandi and Balipeedam can be seen facing the sanctum. This Shrine consists of Sanctum, Ardha Mandapam and Maha Mandapam. Neelakandeswarar is housed in the sanctum in the form of Lingam. Lord is a Swayambhu Moorthy (self-manifested). Nataraja Sabha can be seen in Maha Mandapam.

Lord Nataraja is depicted with ten hands and standing on his bull mount surrounded by devas. There are no Koshta Idols located around the sanctum walls. Chandikeswarar Shrine can be seen in his usual location. The Shrines of Padikarai Nathar along with his consort Mangalanayagi, Muktheeswarar and Neelakandeswarar Shrine shares a common open Mukha Mandapam and are situated in the raised platform.


Amudhakara Valli Shrine:

The Shrine of Amudhakara Valli, the consort of Neelakandeswarar, is situated behind Neelakandeswarar Shrine in ground level. She is facing towards south. Her Shrine consists of Sanctum, Ardha Mandapam and Maha Mandapam. She is in standing posture and her left hand points to her feet. There is an east facing shrine for Lord Murugan in the Maha Mandapam of her shrine.

Parameswarar Shrine:

Parameswarar Shrine is situated to the left side of the Neelakandeswarar Shrine in ground level. Parameswarar is housed in the shrine in the form of Lingam. This Shrine is facing towards east. This Shrine consists of Sanctum and Ardha Mandapam.

Magadeeswarar Shrine:

Magadeeswarar Shrine is situated to the left side of the Neelakandeswarar Shrine in ground level in front of Parameswarar Shrine. Magadeeswarar is housed in the shrine in the form of Lingam. The Linga is with 16 stripes as Shodasalinga. People worship here to have the 16 types of wealth. This Shrine is facing towards east. This Shrine consists of Sanctum and Ardha Mandapam.

Valampuri Vinayaka Shrine:

There is a shrine for Valampuri Vinayaka worshipped by Draupadi in the prakaram in ground level. This shrine is facing towards east. This Shrine consists of Sanctum and Ardha Mandapam. Valampuri Vinayaga is housed in the sanctum along with with Idampuri Vinayaka by the side. It is a rare chance for the devotees to worship two Vinayakas at the same time. It is believed that any undertaking after worshipping the twin Vinayakas will be successful. 

Murugan Shrine:

There is an east facing shrine for Lord Murugan with his consorts Valli & Devasena to the left side of Neelakandeswarar Shrine on raised platform. This shrine consists of Sanctum, Ardha Mandapam and Mukha Mandapam.

Gajalakshmi Shrine:

There is an east facing shrine for Gaja Lakshmi behind the Murugan Shrine in ground level.

Bhairavar, Saneeswarar & Suryan Shrine:

There is a west facing sub shrine housing idols of Bhairavar, Saneeswarar and Suryan on the right side immediately after Rajagopuram in ground level.

Theerthams & Sthala Vriksham:

Theerthams associated with this temple are Brahma Theertham, Manniyaru River and Kollidam River. Brahma Theertham is also called as Amrita Theertham or Nachchuppoikai. Sthala Vriksham is Illuppai tree.

Friday, November 20, 2020

Neelakandeswarar Temple, Iluppaipattu – Literary Mention

Neelakandeswarar Temple, Iluppaipattu – Literary Mention

This Temple is considered as one of the shrines of the 276 Paadal Petra Sthalams glorified in the early medieval Thevaram hymns by Tamil Saivite Nayanar Sundarar. This Temple is considered as 84th Devara Paadal Petra Shiva Sthalam and 30th sthalam on the north side of river Cauvery in Chozha Nadu. Lord Murugan of this temple had been praised by Saint Arunagirinathar in his revered Thirupugazh hymns.

Sundarar (07.022):

முன்னவன் எங்கள்பிரான்

முதற்காண்பரி தாயபிரான்

சென்னியில் எங்கள்பிரான்

திருநீலமி டற்றெம்பிரான்

மன்னிய எங்கள்பிரான்

மறைநான்குங்கல் லால்நிழற்கீழ்ப்

பன்னிய எங்கள்பிரான்

பழமண்ணிப் படிக்கரையே.  1

அண்ட கபாலஞ்சென்னி

அடிமேலல ரிட்டுநல்ல

தொண்டங் கடிபரவித்

தொழுதேத்திநின் றாடுமிடம்

வெண்டிங்கள் வெண்மழுவன்

விரையார்கதிர் மூவிலைய

பண்டங்கன் மேயவிடம்

பழமண்ணிப் படிக்கரையே.  2

ஆடுமின் அன்புடையீர்

அடிக்காட்பட்ட தூளிகொண்டு

சூடுமின் தொண்டருள்ளீர்

உமரோடெமர் சூழவந்து

வாடுமிவ் வாழ்க்கைதன்னை

வருந்தாமல் திருந்தச்சென்று

பாடுமின் பத்தருள்ளீர்

பழமண்ணிப் படிக்கரையே.  3

அடுதலை யேபுரிந்தான்

அவைஅந்தர மூவெயிலுங்

கெடுதலை யேபுரிந்தான்

கிளருஞ்சிலை நாணியிற்கோல்

*நடுதலை யேபுரிந்தான்

நரிகான்றிட்ட எச்சில்வெள்ளைப்

படுதலை யேபுரிந்தான்

பழமண்ணிப் படிக்கரையே 4

உங்கைக ளாற்கூப்பி

உகந்தேத்தித் தொழுமின்தொண்டீர்

மங்கையோர் கூறுடையான்

வானோர்முத லாயபிரான்

அங்கையில் வெண்மழுவன்

அலையார்கதிர் மூவிலைய

பங்கய பாதனிடம்

பழமண்ணிப் படிக்கரையே.  5

செடிபடத் தீவிளைத்தான்

சிலையார்மதில் செம்புனஞ்சேர்

கொடிபடு மூரிவெள்ளை

எருதேற்றையும் ஏறக்கொண்டான்

கடியவன் காலன்றன்னைக்

கறுத்தான்கழற் செம்பவளப்

படியவன் பாசுபதன்

பழமண்ணிப் படிக்கரையே.  6

கடுத்தவன் தேர்கொண்டோ

டிக் கயிலாயநன் மாமலையை

எடுத்தவன் ஈரைந்துவாய்

அரக்கன்முடி பத்தலற

விடுத்தவன் கைநரம்பால்

வேதகீதங்கள் பாடலுறப்

படுத்தவன் பால்வெண்ணீற்றன்

பழமண்ணிப் படிக்கரையே.  7

திரிவன மும்மதிலும்

எரித்தான்இமை யோர்பெருமான்

அரியவன் அட்டபுட்பம்

அவைகொண்டடி போற்றிநல்ல

கரியவன் நான்முகனும்

அடியும்முடி காண்பரிய

பரியவன் பாசுபதன்

பழமண்ணிப் படிக் கரையே.  8

வெற்றரைக் கற்றமணும்

விரையாதுவிண் டாலமுண்ணுந்

துற்றரைத் துற்றறுப்பான்

றுன்னஆடைத் தொழிலுடையீர்

பெற்றரைப் பித்தரென்று

கருதேன்மின் படிக்கரையுள்

பற்றரைப் பற்றிநின்று

பழிபாவங்கள் தீர்மின்களே.  9

பல்லுயிர் வாழுந்தெண்ணீர்ப்

பழமண்ணிப் படிக்கரையை

அல்லியந் தாமரைத்தார்

ஆரூரன் உரைத்ததமிழ்

சொல்லுதல் கேட்டல்வல்லா

ரவர்க்குந்தமர்க் குங்கிளைக்கும்

எல்லியும் நண்பகலும்

இடர்கூருதல் இல்லையன்றே.  10