Lakshmi Narasimhar Temple, Pazhaya Seevaram – Legends
Lord gave darshan to Athri Rishi:
According
to the Sthala Puranam, once in Naimisaaranyam, a Rishi by name Vishnu Siththar
enquired with the other Rishis about a best place where he can get the Dharshan
of Lord Vishnu as result of the penance. Another Rishi called Mareecha
Muni explained the him about the existence of such a place on the earth, where
one’s penance (Thapas) will get fulfilled with the Dharshan of Lord Narayana
and guided him to this place which was called Padmagiri.
He also
told the story of Athri Rishi, who got the Dharshan of the Lord in this place
in the form of Sri Lakshmi Narasimhar, after his severe and dedicated penance.
It is said that, Athri Rishi, after having Dharshan of the Lord, prayed the
Lord to stay in this place and bless the people worshipping here. The Lord
accepted his wish and stayed here in the same form to bless the mankind.
Holier than Prayag:
The
place is also marked by the confluence of three rivers — Palar, Cheyyar and
Vegavathi — and one can see the three rivers merging together at the place from
the temple on the hillock. Known as Dakshina Prayag, it is a much holier place
than the Triveni Sangamam or Prayag in the north, according to the octogenarian
priest of the temple, Sri Narasimha Sundara Bhattacharyar. This is because,
while at Prayag all the three rivers are not visible to the naked eye (river
Saraswathi is Antharvahini, running underground) in Pazhaiya Seevaram the three
rivers can be seen at the place of confluence.
Pazhaiya Seevaram Parivettai:
Apart
from its holiness due to the confluence of the three rivers, the hill temple is
visited by Lord Varadaraja of Kanchipuram on the day following Sankaranthi, for
what is known as ``Pazhaiya Seevaram Parivettai''. Parivettai is observed to
mark the destruction of evil forces by the Lord and is celebrated in almost all
Vishnu temples.
It is
said the present Moolavar idol of Lord Varadaraja at Kanchipuram was sculpted
out of a rock here after the original wooden idol of Atthi Varadar got damaged
hundreds of years ago. It is said to mark this, Lord Varadaraja is taken to
Pazhaiya Seevaram on the day following Sankaranthi every year, when thousands
of devotees gather here for Vana Bhojanam and aradhana.
Lord
Varadaraja, who leaves his abode at 10 p.m. on Sankaranthi day, accompanied by
devotees including those reciting Azhwars' Paasurams and Vedas, is carried all
the way to a distance of 15 km and goes around Pazhaiya Seevaram village at the
foot of the hillock. He reaches the Narasimha temple, which is in the middle of
the hillock, at noon and then he is taken to the Varadaraja Mandapam atop the
hill, by climbing the 140 steps.
He stays
in the mandapam there till 4 p.m. when Thirumanjanam (sacred bath)
and Aradhana are performed. Later the Lord reaches the Narasimha Temple and
both the Gods are taken to a temple at Thiru Mukkoodal, on the other side of
Palar where a temple for Lord Srinivasa, known as Appan, exists. There the
three Gods, along with the Lords of two other temples, give darshan. Later Lord
Varadaraja returns to Pazhaiya Seevaram along with Narasimhar and then starts his
trek back to Kanchipuram late in the night and reaches there next morning.
Dakshina Prayag:
In
Krutha Yuga, there lived a great devotee of Lord Vishnu, who wanted to take
bath daily in river Ganga, which emerges from the foot of Sriman Narayana. He
took bath in this Sangamam and treated this water as the Ganga River and
worshipped the Vishnu in Sudharsana malai (Hill). Another saint lived here and
treated this river as the river Yamuna. Because of this, both the rivers Yamuna
and Ganga emerged here and the other river Vegavathi (Saraswathi River) also
emerged and these 3 rivers merge in the great Pazhaya Seevaram sthala.
This
river flows in between Padmagiri and Sudharsana malai. It is believed that if
we take bath in this river and get the Seva(darshan) of Sri Lakshmi Narasimha
in Padmagiri and Sri Venkatesha in Sudharsana malai, it is
equivalent to 100 times taking bath in Prayag. It is believed that if we take
bath in this river for a month and rest under the shadow of Pipal tree in
Padmagiri, it is said to cure all sorts of sins and diseases.
Sudharsana Malai (Hill):
On the
opposite side of Padmagiri another hill is found which is called as
"Sudharsana malai" where Sri Prasanna Venkatesa Perumal is giving his
Seva. This Perumal gave his Prathyaksham (darshan) to Brighu Muni and King
Chakravarthy.
Etymology:
The name
Sripuram has a hoary past. After the annihilation of Hiranyakasipu, Lord
appeared ferocious. From the legends it is learned that the Lord was pacified
by goddess Mahalakshmi at this shrine. Since goddess Mahalakshmi played
the key role in appeasing the Lord and hence the village got the name Sripuram,
as a token of gratitude. Legends equate it as 'Sathya Varadha Kshetram.' Then
it got corrupted to Seevaram. It is difficult to make out the significance for
the word 'Pazhaiya' or old.
Rivers in full flow:
Devotees
who have been to this temple in the 1960s/70s say that they used to reach here
by bullock cart (there were no buses then) and would stay here for a month
enjoying the cool breeze and peaceful surroundings. The rivers, they say, used
to run full through the year which would make a wonderful sight from the top of
the temple.
Suyambu Madapalli:
The `Madapalli`(place
for preparing Prasadam) is believed to be `Suyambu‘ (appeared on its own).