Thyagaraja Temple, Thiruvarur – The Temple
The temples complex occupies an area of around 33 acres
with the Kamalalayam tank to its west. It houses four gateway towers known as
gopurams. The tallest is the eastern tower with four stories and a height of 36
meters (118 ft.). There are numerous shrines and Mandapams (halls) in the
three spacious enclosures (prakaram). The two main shrines of the temple are for Vanmikinathar
(Lord
Siva) and Thyagarajar. Of the two, the former is the most
ancient, and derives its name from the anthill (putru), which takes the place
of linga in the main shrine.
Appar, the 7th-century poet saint, refers to the main deity
in his hymn as puttritrukondan (one who resides in the ant hill).
The Sthala Vriksham (temple tree)
is Pathiri (trumpet flower tree). The principles and practises of
tree-worship and ophilotary are ancient bases whereupon a later date, Linga worship
seems to have been established. Here all the 9 Navagrahams located towards
south in straight line also located in northwest corner of 1st (prakaram). This temple holds the record of having maximum number
of shrines (called sannidhis in Tamil) in India.
The temple is huge in size and importance, with 9 Gopurams,
80 Vimanas,13 Mandapams, 15 wells of Theertha importance, 7 prakaras, 365 Shiva
Lingas representing the days of the year, shrines numbering above 100, 86
Vinayaka idols and temples within the temple numbering above 24. Some of the
major shrines in the temple are of Aananthiswarar, Neelothmbal, Asaleswarar,
Adageswarar, Varuneswarar, Annamalieswarar and Kamalambal. This temple holds
the record of having maximum number of shrines in India.
The foot of Thyagaraja is shown twice a year and on
other occasions it is covered with flowers. The left leg of the deity is
displayed during "Panguni Uthiram" festival and right leg on "Thiruvathirai".
Those worshipping the Face Darshan of Lord Thyagaraja in Tiruvarur are advised
to have his Feet darshan (Pada darshan) in Vilamal, 3 km far from this place. The
Airavatam elephant is also a royal object associated with Thyagaraja. Even the
Nandi in front of the Thyagaraja shrine is portrayed in a standing posture.
The pillars and walls of the temple are adorned with
beautiful carvings. In fact we find an idol of Buddha which was excavated in
the vicinity of the temple. The temple complex represents the Sri Chakra with
the seven enclosures representing the seven layers of the Sri Chakra. Circumambulating
the various shrines, you leave the inner prakara marked by a high stonewall
etched with inscriptions and come to the Kamalambal sannidhi. There is a
point in this temple from where 7 Gopurams of this temple can be seen. The
Kamalalayam temple tank located nearby is the largest temple tank in the
country.
The presence of the Saptamatrika panel in Tiruvarur, the
oldest sculpture in the complex of Pallava origin, affirms the powerful Ugra devatha
fierce goddess cult associated with temples like Tiruvarur, revived and adapted
with the Shiva faith. Raja Raja Chola I, who built the Brihadeeswara
Temple at Thanjavur, installed a Shivalingam in a part of the temple and
worshipped it for many years. The peculiar feature about this Lingam is that
its shadow can be seen only in the eastern direction. It is also said that this
shadow cannot seen by a person who has only around six months to live.
While we find shrines of other deities in temples small
in size, here each one is big in size and importance. Lords Veedhi
Vidanga Vinayaka, Achaleswarar (mentioned in Thevaram hymns separately),
Mothers, Kamalambal, Neelothbalambal, Rudra Durga, Lord Runa Vimochana, Lords
Dakshinamurthy, Annamalieswarar, Vottu Thiageswarar, the temple where
Tulasiraja worshipped, Anandeeswarar, Siddheeswarar, Hayagriswarar, the Linga
worshipped by Indira, Cheranatha, Pandyanatha, Aadakeswara, Pulasthya
Raksheswara, Pulasthya Brahmmeswara, Bhaktheswara, Vilwatheeswara and Lord
Padaleswara grace the devotees from these shrines.
Sri Anjaneya Shrine is at the Rajagopuram
entrance. People worship here to get back what they lost. Lord Dharma
Sastha graces along with Vinayaka in the shrine at the inner prakara of
Mother’s shrine. The shrine of Lord Mattru Uraitha Vinayaka – Vinayaka who
confirmed the quality touch of the gold coin-is on the bank of the tank
opposite the West Tower-Gopura. A canal called Sengazhuneer Odai is just
a km from the temple.
Generally, Nandhi is seen in a sitting position in Shiva
temples except in Saptha Vidanga places around Tiruvarur. All of them are metal
idols. In temples facing east, Lord’s procession also begins from east facing
entrance. In Tiruvarur, the procession begins from the northeast entrance
called Vittavasal. Lord Dakshinamurthy graces from the outer wall of
Ambika shrine with six disciples, though generally only four are with him in
other Shiva temples.
Mother Nilothpalambal graces from a separate shrine with
a maid holding Lord Muruga. The idol of mother is beautifully made as if she
is touching the head of her beloved son Muruga. We see Mother Saraswathi
with a Veena only. She does not hold one here but graces the devotees in a
penance posture. Lord Hayagriva, in his own shrine appears performing
Shiva Puja. He is praised as Hayagriswarar. Students pray to Mother
Saraswathi and Lord Hayagriswarar to shine in their academic pursuits.
Akasha Bhairava above the Kamalambigai tower is acting
as a custodian deity. Lord Bhairava of the temple is praised as Siddhi
Bhairava. Kamalamuni Siddhar Peetam is near the sanctum sanctorum of Mother Kamalambigai
on the right side. Siva Surya graces from the prakara of Lord Shiva
Shrine. He looks tall.
Those facing debt burdens pray to Runa Vimochana Easwara. Lord
Thyagaraja grants darshan on the Tiruvadhirai day in December from the Raja
Narayana Mandapam. Abishek is dedicated to Mother Mahalakshmi with gold
coins on Deepavali in October-November and on Akshaya Tritiya day in April-May
by devotees.
Panchamukha Vadyam is another specialty of this
temple. Pancha Muga means 5 faced and Vadyam is essentially musical instrument.
This musical instrument survives till date and is played by just one family. It
is believed that Nandi played for Shiva Thandavam (Trance dance of Lord Shiva).
Here it is played on every puja, every day. Once in twelve years every temple
has to be consecrated with a ritual ablution of the pinnacle of the Vimanam or
Kumbha. The Thiruvarur Kumbabishekam was performed in April 2001. Spectators
sat on rooftops and watched, the festive air resounding with the ancient poetic
verses sung lovingly to the Lord by the temple Oduvars. The bronze
Somaskanda was the presiding deity at these ceremonies.
Royal
Patronage:
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Gopurams:
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Mandapams:
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Vinayagar
Shrines:
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Aadakeswarar Shrine:
This Shrine is considered as one of the Thevara Vaippu Sthalam. This Shrine had been mentioned in one of Appar Hymns. This Shrine is situated on the southern prakaram. This Shrine is called as Nagapilam or Aadakeswaram. Presiding Diety is called as Aadakeswarar. There is no Goddess for this Lord. He is gracing the dwvotees in Panchatchara form (formless form).
Chandikeswarar Shrine:
This Shrine is considered as one of the Thevara Vaippu Sthalam. This Shrine had been mentioned in one of Appar Hymns. This Shrine is situated on the southern prakaram. This Shrine is called as Nagapilam or Aadakeswaram. Presiding Diety is called as Aadakeswarar. There is no Goddess for this Lord. He is gracing the dwvotees in Panchatchara form (formless form).
Chandikeswarar Shrine:
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Durga
Shrine:
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Kamalambal
Shrine:
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Nilothpalambal
Shrine:
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Achaleswarar
Temple:
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Thyagarajar
Shrine:
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Vanmikanathar
Shrine:
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Aazhi
Ther (Chariot):
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Ancient
Paintings:
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Stone
Chariot (Kal Ther):
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Sculptures
& Reliefs:
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Theerthams:
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Inscriptions:
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