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Saturday, October 14, 2017

Kalahasteeswara Swamy Temple, Sri Kalahasthi – Inscriptions

Kalahasteeswara Swamy Temple, Sri Kalahasthi – Inscriptions
Sri Kalahasteeswara temple has a recorded history that goes back to a minimum of 1600 years and is closely associated with the “unparalleled devotion” of hunter-prince Kannappa to Lord Shiva. “Kannappa devotion is an outstanding story in the Saivite literature and he is venerated as one of the 63 Saivite Nayanmars (saints)”. Srikalahasteeswara temple held a special appeal for the Chola kings, who lavished it with gifts and kept expanding it with additional structures and converted it into a big complex that it is today.
The temple complex abounds in lithic records (stone inscriptions) of Chola kings such as Rajaditya (regnal years 947-949 CE), Raja Raja Chola (regnal years 985-1014 CE), his son Rajendra Chola (1012-1044 CE), his son Rajadhiraja (1018-1054 CE), Kulottunga I (1070-1120 CE) and Kulothunga III (1178-1218 CE). The temple is also replete with the inscriptions of later Pandyas and almost all the rulers belonging to the Vijayanagara dynasty. While the inscriptions of the Chola and the Pandya kings are in Tamil, those of the Vijayanagara dynasty are in Telugu. The story of Kannappa is fully told in a long inscription of the Cholas.
The inscriptions of the Chola and Pandya rulers provide a wealth of information on the donations they made to the temple for its maintenance, for performing pujas and celebrating festivals. During the Chola rule, Sri Kalahasti fell under the revenue division of Attrur Nadu of Perumbanaipadi, which was a sub-division of Tiruvenkata Kottam (Tiruvenkata Circle) under the larger division of Jayamkonda Chola Mandalam. Raja Raja Chola had a soft corner for the Srikalahasteeswara temple and the emperor had sent a golden diadem to the deity from his capital of Thanjavur, which was carried with veneration by his army commander and officials.
The temple has bronze portrait sculptures of Chola Mahadevi, one of the queens of Raja Raja Chola, and of Kulothunga III, with inscriptions on their pedestals. Raja Raja Chola founded a big commercial centre near Sri Kalahasti under the name Mummudi Cholapuram. This commercial centre was in existence for more than 500 years and was active even up to 1600 CE – till the decline of the Vijayanagara empire. The temple has an interesting inscription which refers to a Brahmin from a village called Tiruindalaur, near Mayiladuthurai (Tamilnadu), who made donations to the temple.
Recently, an 85-copper plate charter issued by Rajendra Chola and 12 exquisitely beautiful bronzes were unearthed from the Kailasanathar temple premises at Kazhukkanimuttam in Tiruindalaur. Another interesting inscription is about a local chieftain who killed 150 tigers in the forests around the hills and protected the people from attacks by the animal. This inscription in Tamil, dated to Saka year 1289 (that is 1367 CE), refers to “Valli Arasan, the lord of Ayodhyapuram,” who killed 150 tigers and also assumed a title.
There is an inscription in Telugu, of Krishnadeva Raya, which clearly states that it was he who built the Rajagopuram of the temple. This lithic record is inscribed on the western wall of the second prakara (corridor) and is dated to Saka year 1438 (that is, 1516 CE). The dhamma Shasanam (inscription) talks about how Sri Krishnadeva Maharayalu built the peddha gopuramu (the big tower) for the Lord in “Sri Kalahastiswarani temple.” There are inscriptions that talk about local chieftains who had the title “Yadavaraya” and controlled the area around Sri Kalahasti. Called “Sri Kalahasti deva,” they were proud that they were devotees of both Sri Venkatachalapathy of Tirumala and Sri Kalahasti Natha.
The Nagarathaar community (Nattukkottai Chettiars) of Devakottai in Tamilnadu have liberally donated for Sri Kalahasteeswara temple’s maintenance. There is a temple called Sri Mani Gangisvara (Sri Manikanteswara) temple behind the main temple complex and it dates back to the Raja Raja Chola period. On the rock surface near this temple is a series of beautiful bas reliefs, representing various manifestations of Lord Siva. Unfortunately, they have been garishly painted over in a riot of polychromatic colours.