Saturday, September 19, 2020

Sarguna Lingeswarar Temple, Marudhanallur – The Temple

Sarguna Lingeswarar Temple, Marudhanallur – The Temple

This Temple is facing towards east with an entrance arch. The entrance arch has stucco image of Ardhanareeswarar flanked by Nandis and Bhooda Ganas. The Temple has single prakaram. Nandi and Balipeedam can be found facing the sanctum immediately after the entrance. There is no flag staff or Dwajastambam in the temple. The Sanctum Sanctorum consists of Sanctum, Ardha Mandapam and Maha Mandapam.

Presiding Deity is called as Sarguna Lingeswarar / Karukudi Nathar / Brahmapureeswarar and is facing east. He is housed in the sanctum in the form of Lingam. Lord is a Swayambhu Moorthy. The Linga is very small in size. There are signs on the Linga showing that it was made of sand. The Avudayar Peeta is of stone. Abhishekam is not performed to Lingam as it is made of sand.

Abhishekam is performed only after covering the Lingam with a Kavasam. Shrines of Dwara Vinayakar and Bala Murugan can be found at the entrance of the Mahamandapam. Dwarapalakas can be found at the entrance of the sanctum. Narthana Vinayagar, Veenadhara Dakshinamoorthy, Brahma, Lingothbhava and Durga are the Koshta idols located around the sanctum walls.

Veenadhara Dakshinamurthy is found accompanied by two Sanakathi sages instead of four sages. Narthana Vinayaga was flanked by Bhooda Ganas. Lingothbhavar is situated in the Koshta wall behind the sanctum. Lord Vishnu and Brahma can be found in worshipping posture on either side of Lingothbhavar. Thus, devotees can enjoy the darshan of Hindu Trinity. Chandikeswarar can be found in his usual location.

Mother is called as Advaita Nayaki / Kalyani Nayagi / Sarvalankara Nayaki. She is housed in a separate east facing shrine. It is noteworthy that Lord and Mother are facing east direction and Mother shrine is situated on the right side of the sanctum. This symbolizes their wedding posture. The statue of a trader Danajaya in worshipping form can be found before the Mother shrine.

The idol of Chola King Kulothungan-III can be seen in front of Mother shrine. There is also an idol of Pandiya king Sargunan and his minister. There is a shrine for Hanumantha Lingam in the Temple premises. Nandi can be found facing the shrine. There is a shrine for Lord Murugan with his consorts Valli and Deivanai in the Temple premises. Lord Murugan’s vehicle (peacock) is looking towards the earth. Devotees worship here to seek help for Vasthu related Doshas.

There are shrines for Sakthi Vinayagar, Thirugnana Sambandar, Thirunavukkarasar, Sundarar, Manickavasagar, Gaja Lakshmi, Suryan, Chandran, Bala Subramanya, Navagrahas, Bala Saneeswarar, a Shiva Linga with Mother and Bhairavar in the Temple premises. Theertham associated with this Temple is Kari Theertham / Yama Theertham. Sthala Vriksham is Vilva tree.

Sarguna Lingeswarar Temple, Marudhanallur – Legends

Sarguna Lingeswarar Temple, Marudhanallur – Legends

Presiding Deity & Hanumantha Linga:

During his exile, Lord Rama stayed here for some time before proceeding to Srilanka. He decided to perform Shiva Pooja and requested Lord Hanuman to bring a Shiva Lingam from Kasi. As there was delay in getting a Linga from Hanuman, to keep the puja time, it is said that Sri Rama made a Linga with sand, the Prithvi Linga and completed his Pooja. The hand impression of Lord Rama can be still seen on this lingam. The base of the lingam is made of stone. No abhishekam is performed to this lingam directly and it is always covered with a metal sheet (Kuvalai). After Rama completed his prayers, Lord Hanuman bought Lingam from Kasi. The Linga brought by Hanuman is installed in the prakaram and came to be called as Hanumantha Linga.

Brahmapureeswarar:

Lord Brahma had worshipped Lord Shiva in this temple. Hence, Lord Shiva came to be called as Brahmapureeswarar.

Sarguna Lingeswarar:

Pandyan King and his minister worshipped Lord Shiva in this temple. Hence, Lord Shiva came to be called as Sarguna Lingeswarar. In remembrance, the idol of Pandiya king Sargunan and his minister can be found in the Temple premises.

Relief from Leprosy:

As per legend, a trader Danajaya by name incurred leprosy as he had an intercourse with his step mother unknowingly and was afflicted by leprosy due to his illicit relationship. He visited this temple and prayed to Lord Shiva for relief. Lord Shiva cured his leprosy and blessed him. Hence, the people suffering from leprosy visit this temple frequently for cure.

Sarguna Lingeswarar Temple, Marudhanallur – Literary Mention

Sarguna Lingeswarar Temple, Marudhanallur – Literary Mention

This Temple is considered as one of 276 Paadal Petra Sthalams glorified in the early medieval Thevaram poems by Tamil Saivite Nayanar Thirugnana Sambandar. This temple is considered as the 186th Devaram Paadal Petra Shiva Sthalam and 69th sthalam on the southern side of river Cauvery in Chozha Nadu. Saint Thirugnanasambanthar refers to this place as Karukkudi in all the stanzas of his hymns

நனவிலுங் கனவிலும்

நாளுந் தன்னொளி

நினைவிலும் எனக்குவந்

தெய்தும் நின்மலன்

கனைகடல் வையகந்

தொழு கருக்குடி

அனலெரி யாடுமெம்

மடிகள் காண்மினே.  1

வேதியன் விடையுடை

விமலன் ஒன்னலர்

மூதெயில் எரியெழ

முனிந்த முக்கணன்

காதியல் குழையினன்

கருக்கு டியமர்

ஆதியை அடிதொழ

அல்லல் இல்லையே.  2

மஞ்சுறு பொழில்வளம்

மலி கருக்குடி

நஞ்சுறு திருமிட

றுடைய நாதனார்

அஞ்சுரும் பார்குழல்

அரிவை யஞ்சவே

வெஞ்சுரந் தனில்விளை

யாட லென்கொலோ.  3

ஊனுடைப் பிறவியை

அறுக்க வுன்னுவீர்

கானிடை யாடலான்

பயில் கருக்குடிக்

கோனுயர் கோயிலை

வணங்கி வைகலும்

வானவர் தொழுகழல்

வாழ்த்தி வாழ்மினே.  4

சூடுவர் சடையிடைக்

கங்கை நங்கையைக்

கூடுவ ருலகிடை

யையங் கொண்டொலி

பாடுவ ரிசைபறை

கொட்ட நட்டிருள்

ஆடுவர் கருக்குடி

அண்ணல் வண்ணமே.  5

இன்புடை யாரிசை

வீணை பூணரா

என்புடை யாரெழில்

மேனி மேலெரி

முன்புடை யார்முத

லேத்தும் அன்பருக்

கன்புடை யார்கருக்

குடியெம் மண்ணலே.  6

காலமும் ஞாயிறுந்

தீயு மாயவர்

கோலமும் முடியர

வணிந்த கொள்கையர்

சீலமும் உடையவர்

திருக் கருக்குடிச்

சாலவும் இனிதவ

ருடைய தன்மையே.  7

எறிகடல் புடைதழு

விலங்கை மன்னனை

முறிபட வரையிடை

யடர்த்த மூர்த்தியார்

கறைபடு பொழில்மதி

தவழ் கருக்குடி

அறிவொடு தொழுமவர்

ஆள்வர் நன்மையே.  8

பூமனுந் திசைமுகன்

தானும் பொற்பமர்

வாமனன் அறிகிலா

வண்ண மோங்கெரி

ஆமென வுயர்ந்தவன்

அணி கருக்குடி

நாமன னினில்வர

நினைதல் நன்மையே.  9

சாக்கியர் சமண்படு

கையர் பொய்ம்மொழி

ஆக்கிய வுரைகொளேல்

அருந் திருந்நமக்

காக்கிய அரனுறை

யணிக ருக்குடிப்

பூக்கமழ் கோயிலே

புடைபட் டுய்ம்மினே.  10

கானலில் விரைமலர்

விம்மு காழியான்

வானவன் கருக்குடி

மைந்தன் தன்னொளி

ஆனமெய்ஞ் ஞானசம்

பந்தன் சொல்லிய

ஊனமில் மொழிவலார்க்

குயரும் இன்பமே.