Tuesday, October 9, 2018

Nataraja Temple, Chidambaram – Nritta Sabha

Nataraja Temple, Chidambaram – Nritta Sabha
Nrithya Sabhai (also called Nritta Sabha, Natya Sabhai, or "Hall of Dance") is a 56-pillared hall, situated in the south section of the second courtyard that circumambulates the Nataraja sanctum of the complex. This second courtyard is near the temple's flag mast (Kodi Maram or Dwaja Sthambam). The 13th century Nritta Sabha is traditionally considered as the place where Shiva and Kali originally entered into a dance competition. Shiva won with the Urdhva-Tandava pose that raised his right leg straight up, a posture that Kali refused because she was a woman.
The hall is rectangular consisting of three stacked squares, a 15-meter-sided square that is the main hall, which is connected to 4 meters by 8 meters rectangular mukha-mandapa to its north. The hall now has 50 pillars, but evidence suggests that it may have had 56 or more pillars earlier. These pillars are intricately carved from top to bottom. The lower levels have dancers in Natya Shastra mudras accompanied with expressive musicians as if both are enjoying creating the music and the dance.
The pillars also have embedded narratives of legends from Hindu texts, such as of Durga fighting the buffalo demon, as well as humorous dwarfs frolicking. Below the kapota, the structures show reliefs of seated people, many in namaste posture, some with a beard and yogi like appearance representing saints and rishis. Nearly 200 of these are still visible, rest appear to have been damaged or eroded over time.
The Nritta Sabha platform's base is carved as a chariot, with horses and wheels, as if it is rising out the ground. Historic texts state that the wheels were exquisitely carved and visible in the past, each about 1.25-meter diameter with 28 spokes and 33 medallions, the chariot had 1.55-meter-high ornamented horses, on the wheel was a seated rishi as if he was guiding the movement. Only remnants of this structure remain now. 
The chariot form of the Sabha commemorates Shiva as Tripurasamhara Murti, the Destroyer of the three Demon Cities. Several divine powers joined together to create Shiva's chariot. Thus, the sun and moon became the wheels, the Vedas the horses etc. After destroying the three Cities he descended from his chariot, having landed opposite the Chit Sabha, and ascended into the Sabha to commence his Dance. From this, the Nritta Sabha is also called Edir Ambalam or opposite hall.
The northern niche of the hall is carved with 14 figures in addition to Shiva as Kanakamurti. The Shiva image had been damaged and is now restored. The 14 figures include Surya (sun god), Chandra (moon god) and 12 rishis of which Narada and Tumburu with Vina can be identified, the others have been too damaged to identify but are likely Vedic rishis. Near them are women in seductive postures, some nudes, likely the wives of the rishis. Next to the northern niche with Shiva are two smaller niches, one for Patanjali seated on coiled serpent and another for bald headed Vyakrapada, the two mythical Chidambaram saints.
The western wall also has a niche with a large Shiva image in his Vrisabhantika form. Once again rishis are with him, this time in worshipping posture. A few figures are dressed royally like warriors and these may be representation of the Chola kings. The hall's center is an open square, with an ornate inverted lotus ceiling decoration. Around this lotus are 108 coffers, each with two human figures in worshipping posture, all oriented to be along the north-south axis likely to suggest the direction to performance artists who would perform live and aligning themselves to the chit Sabha in the sanctum.
One other feature sets this edifice apart from any other hall within the temple complex and from all other temple halls in India. This Sabha is mysteriously connected to the Sphinx. Just under the floor surface of the raised platform which is the body of the Sabha is a belt or pattika, surrounding the whole Sabha. Here we see lions and sphinxes alternating in pairs, girdling the Sabha. Also, the pillars of the two pavilions on the western side of the Sabha are supported by four sphinxes which function as caryatids. The Nritta Sabha is considered by tradition the second oldest building in the complex, without any real indication of its age. It is reported in inscriptions as having been renovated by the Chola King Kulottunga I in the 11th century.