Devi Kanyakumari Temple (Bhagavathy Amman Temple),
Kanyakumari – Legends
Slaying of Banasura by Devi Kanyakumari:
The
mythological story dates back in the Vedic
period. Bana an asura by birth was the ruler of his land.
He was a very powerful king. He took penance and obtained a boon from Lord
Brahma that his death will only be with the hand of an adolescent virgin girl. With
this powerful boon, he became fearless and wreaked havoc on the entire world. He
went to conquest and oust Lord Indra from his throne. He banishes all
the devas from there. They veiled themselves from the universe. The devas
who were the personification of the basic natural elements, Agni (fire),
Varuna (water), Vayu (air) went uncoordinated and havoc spread in the
universe, As Indra (ether) was not able to administer and coordinate
the Pancha Bootha.
Bhagavathy,
the unbiased Prakriti, will only balance the nature; she does not favor or
bias, as she itself is the nature where all living beings is a part of.
Bhagavathy manifested herself in the Southern tip of the Aryavartha, to kill
Bana and recur the balance of nature. As an adolescent girl, she had immense
devotion towards Lord Shiva. The Lord decided to marry her. All arrangements
were made for the marriage. Lord Shiva started the journey from Suchindrum for
the marriage.
Sage
Narada realized Bana could only be killed by a virgin girl and interrupted
Shiva’s marriage with Bhagavathy, the marriage muhurat (muhurtam or auspicious
time) was in the Brahma muhurtam early in the morning. Narada made the sound of
a cock and send wrong information that the Sun has already risen and the
auspicious time passed. The marriage procession returned. The poor Devi waited
for the Lord and finally she thought that she has been snubbed. With unbearable
insult, pain, grief and anger she destroyed everything she saw. She threw away
all the food and broke her bangles.
When she
finally gained her composure, she chooses to be a Sanyasin forever and took
penance. Ages later Bana, tried to lure and approach the goddess without
realizing who she was. The infuriated Bhagavathy, who was the Bhadrakali
herself, slaughtered Bana at once. Moments before his death Bana realized that
the one before him is the Bhagavathy, the Almighty itself. He prayed her to
absolve him of his sins. Bhagavathy maintained her divine presence in the place,
in the Devi Kanyakumari Temple.
Shakthi Peetam:
Kanyakumari
Temple is regarded as a Shakti peetha. The mythological story of Daksha Yaga is
considered to be the origin story of Shakti Peethas. Shakti
Peetha means the peetha (abode) of
Shakti (The divine place enshrined by Mother Goddess), due to the falling of
body parts of the corpse of Sati Devi, when Lord Shiva carried it in sorrow. It is believed that the
back-spine area of Sati’s corpse fell here creating the presence of Bhagavathy
in the region. There are 51 Shakti Peeth linking to the 51 alphabets in
Sanskrit. The Kala Bhairava of
the temple is called Nimish and the Shakti is addressed as Sarvani.
Sage Parasurama created this temple:
Kanyakumari region is a part of the mythological greater
Kerala stretching up to Gokarnam in Karnataka. This is one of the four Durga
temples created by Sage Parasurama around Kerala for its protection. They are Balambikai
of Kanyakumari, Hemambika of Palakkad, Lokambika of Lokanarkavu, Kozhikode,
Mookambika near Mangalore. The temple was in the territory of the erstwhile Travancore Kingdom. So, there is a strong influence of Kerala
Namboothiri culture in the rites and rituals of the Temple.
Connection with Ramayana:
The
temple history is as great as the beautiful natural scenery around it. Lord
Rama came here first to make way for going to Sri Lanka and he built a bridge
here. It did not work out. He worshipped the Goddess Bhagavathy and based on
her advice, he went to Rameswaram. From then on kumara yard was called “Aadhi
sedhu” according to the temple history. People bathing at Kanyakumari would chant
mantras referring to this. The Tamil Epic Manimekalai also refers to the
monkeys building the first bridge to Sri Lanka. In Kanyakumari district
Ramanthurai, Raman Pudur are names of some villages.
Literary References:
Kanyakumari
Temple has been mentioned in the Ramayana, Mahabharata, and the Sangam works
Manimekalai and Purananuru. The name Kanyakumari stands for Kanya (Virgin) and
Kumari (girl).
Eldest Sister of Lord Krishna:
Devi Kanya Kumari, is the ancient symbol of a Hindu Sanyasa. The idol is in the form of the goddess holding a rosary. The goddess is worshiped by women to get a good husband. She is considered as Shri Krishna's sister. Kamsa killed Devaki's all kids immediately after birth. The child before the birth of Krishna was a girl. Kamsa lifted the kid up and threw her on the walls of the jail. The aura of Devi Kathyayani arose from the child and warned Kamsa that he is going to die in the hands of Krishna. The Gopikas of vrindavan prayed to Devi Kathyayani to get the almighty as their husband.
Devi Kanya Kumari, is the ancient symbol of a Hindu Sanyasa. The idol is in the form of the goddess holding a rosary. The goddess is worshiped by women to get a good husband. She is considered as Shri Krishna's sister. Kamsa killed Devaki's all kids immediately after birth. The child before the birth of Krishna was a girl. Kamsa lifted the kid up and threw her on the walls of the jail. The aura of Devi Kathyayani arose from the child and warned Kamsa that he is going to die in the hands of Krishna. The Gopikas of vrindavan prayed to Devi Kathyayani to get the almighty as their husband.