Virudhagireeshwarar Temple, Virudhachalam – The Temple
The compound walls of the temple on all the four sides
are of 26 feet height. It is 660 feet in length and 390 feet in breadth. 7 tier
gopurams stand majestically on all the 4 sides. One must enter the temple via
the east side entrance by passing through 16 pillared mandapam. There is
another tower called Kandarathithan Gopuram (7 storied) in the inner prakaram
named after Chola King Gandaraditya who is the forefather of Rajaraja Chola. The
outermost prakaram is referred to as Kailasa Prakaram.
Girivalam-circumambulating the hill takes place on each
Poornima-full moon days. The temple is believed to be on the hill, of very old
(Pazhaya malai). The hill is below the present temple. There is a view
point on the left side on entering the Rajagopuram from there, magnificent view
of all the gopurams (towers) can be seen.
Presiding Deity is called as Virudhagireeshwarar /
Pazhamalai Nathar / Mudhu Kundrar. Lord Shiva in the temple is Swayambumurthy. The
sanctum sanctorum is situated in the 4th Inner Prakaram.
Dwarapalakas (gatekeepers) statues are on both side of the entrance to the
sanctum. The niche idols here are Ardhanareeswarar, Lingodhbava, Vinayakar,
Brahmma, Gangadhara and Dakshinamurthy.
Mother is called as Periya Nayagi / Viruthambigai /
Balambikai / Ilaya Nayaki. Periya Nayagi Ammai temple is situated in the first
outer prakaram on the north side and faces east having its own compound walls
and a gopuram. The unique aspect of Mother Shrine is presence of Nandhi in
front of Amman normally it will be an elephant.
Number five has a significance in this temple. Murthis
are five – Lords Vinayaka, Muruga, Shiva, Shakthi and Chandikeswara. Lord is
praised by five names – Virudhagireeshwarar, Pazhamalai Nathar,
Vruddhachaleswarar, Mudhu Kundreeswarar and Vruddhagiri. There are five
Vinayakas in the temple – Aazhathu Vinayakar, Mattru Uraitha Vinayaka,
Muppillayar, Dasabhuja Ganapathy and Vallabha Ganapathi. Five Rishis had the
darshan of Lord – Romesa, Vibasiddhu, Kumaradeva, Nada Sharma and Anavardhini.
There five towers in the temple at east, west, south,
north and Kandarathithan (a Chola king) gopuram. There are five prakaras –
called Thiruchutru in Tamil They are Kailaya, Vanniyadi, 63 Nayanmar Chuttru
and Panchavarna Chuttru. There are five Kodimarams - flag post with five
Nandhis – Indra Nandhi, Vedha Nandhi, Athma Nandhi, Maalvidai Nandhi and Dharma
Nandhi. There are five inner Mandaps – Artha, Idaikazhi, Thapana, Maha and Isai
Mandapams.
Outer Mandapams are 20 pillar mandapam, Deeparadhana,
100 pillar mandapam, Vipachithu and Chitra mandapam. Five-time puja is followed
in the temple - Thiruvanandal, Kalasanthi, Uchi Kala, Sayaraksha and Arthajama
at scheduled times from early morning till night. The temple has five
cars-Raths for Lords Vinayaka, Muruga, Pazhamalai Nathar, Mother Periyanayagi
and Sri Chandikeswara. The place has five names – Tirumudhu Kundram, Vruddha
Kasi, Virudhachalam, Nerkuppai and Mudhugiri.
Lord Muruga with his consorts Valli and Deivanai graces
the devotees from a shrine between Lord and Mother Viruthambigai shrine with 28
Shivalingas installed in accordance the Saiva Agama rules. This shrine is
situated on the southwest inside the temple premise. Lord Muruga is in a
standing posture. There are chakras above him promising the devotee that he
would be blessed with all his wishes. Lord Muruga with Chakras is rarely seen
in a few Shiva temples only. This is one among them.
Saiva Siddhantha comprises of 28 Agamas-branches. Lord
Muruga installed 28 Shivalingas representing this philosophy and performed
pujas. These Lingas are in a separate shrine northwest of the temple. Lord
Vinayaka is in the south line of the Lingas and Lord Muruga with his consorts
Valli and Deivanai is in the north line.
The Shiva Lingas bear the names of the 28 Agamas –
Kamikeswarar, Yogeswarar, Sindhyeswarar, Karaneswarar, Ajitheswarar,
Deepadheswarar, Sukshmeswarar, Sahasreswarar, Amsumaneswarar, Sapradeswarar,
Vijayeswarar, Viswaseswarar, Swayambeswarar, Analeswarar, Veereswarar,
Rouravareswarar, Makudeswarar, Vimaleswarar, Chandragnaneswarar,
Mukambireswarar, Sarvothameswarar, Parameswarar, Kiraneswarar and Vaduleswarar.
The temple is praised as Agama Temple as this prestigious feature belongs
exclusively to this temple alone.
Relief of 72 Bharatha Natya dance styles are available
in the 16 pillar mandapam, in front of east side Rajagopuram. All idols of
Nandi in the temple here have their ears turned downwards as if listening
intently. As in Kalahasthi temple, Lord Vinayaka is in an underground shrine
with 18 steps to get in for worship.
Shrines for Pancha Lingams, Vallaba Ganapathy, Meenakshi
Chokkalaingam, Vishwanathar Lingam, Arumugam, Sahasra Lingam, Ekambra Lingam,
Jambu Lingam and Annamalaiyar can be found in the Vanniyadi prakaram. Shrines
for Navagrahas and Dhandapani can be found on the way to Periyanayagi Amman
Sannadhi. Sthala Vriksham Vanni tree and sculptures of Utsavamurthy and
Ambalakoothar can be seen in the 2nd prakaram.
Shrines for 63var, Naalvar, Vinayagar, Rishabaroodar,
Yoga Dhakshinamoorthy, Sabdha Mathakkal, Rudra, Martruraitha Vinayagar, Varuna
Lingam, Mooppilayar, Dhakshinamoorthy, Valli Devasena Subramaniyar, Vallaba
Ganapathy, Chinna Pazhamalai Nathar, Bindhu Madhava Perumal and Mayura Murugan
can be found in the third prakaram.
Ilamai Nayagi Amman Temple can be found in the third
prakaram. Shrines for Gajalakshmi, Bairavar, Surya Lingam and Suryan can be
found in Ilamai Nayagi Amman Temple. Thala Virutcham is Vanni tree. The age of
the holy tree Vanni is over 1700 years. A sage by name Vipachithu is believed
to have built the earliest structure of this temple, and his idol is kept under
the Vanni tree here.
Theerthams associated with this temple are Manimuthar
River, Nityananda Koopam, Agni, Chakra Theertham and Kubera Theertham. There are
water drains from roof and is exquisitely designed. There is a chariot shaped
mandapa with beautiful sculptures in the pillars - reminding Chidambaram. There
are hundreds of inscriptions on the walls of inner prakaram – but none on the
outer, suggesting that outer ones may be later addition.
Most of them were about
grants. Unfortunately, many of them are whitewashed. 72 Tamil
epigraphs were traced so far and there many epigraphs available in this temple.
These are from 10th century. Just outside the temple on the main road you
can spot a pillar placed in memory of the coronation of King George -V. The
temple is maintained well and is not very crowded.