Kanchipuram – History
Kancheepuram District had been administered by the Pallavas, Cholas, Vijayanagar rulers and the British before Independence. It was a part of Thondaimandalam roughly comprising the present day districts of Chennai, Kancheepuram, Thiruvallur, Vellore and Thiruvannamalai. The capital of Thondaimandalam was Kancheepuram city. From the 3rd to the 9th century AD., Kanchi was the capital of the Pallavas who ruled over the territory extending from the river Krishna in the north to the river Kaveri in the south.
The Pallavas fortified the city with ramparts, moats, etc., with wide and well laid out roads and fine temples. They were a great maritime power with contacts with far-off China, Siam, Fiji, etc., through their chief Port Mamallapuram (Mahabalipuram). The Cholas ruled this region from the 10th century to the 13th century. Kings of Vijayanagar dynasty ruled from the 14th century to the 17th century. Kanchi was a major seat of learning as well as an important place of pilgrimage for Buddhists, Jains and Hindus.
Dandin has described it to be the best among the cities (Nagareshu Kanchi), just as Jati (jasmine) is the sweetest amongst the flowers, Rambha the most beautiful amongst women and Grihasthasrama the most ideal amongst the four asramas of human life. One of the kings of Kanchi, Mahendravarman-I, was a great scholar and musician, a man of great intelligence and also a great playwright.
Yuan Chwang, the great Chinese traveler, visited Kanchipuram city in the 7th century and said that this city was 6 miles in circumference and that its people were famous for bravery and piety as well as for their love of justice and veneration for learning. He further recorded that Buddha had visited the place. As regards learning, Kanchi stood second in glory only to Banaras. Once the seat of learning and religious fervour, it started its climb down with the Mughal invasions followed by three centuries of colonial rule under the British.
Henry Bruce Foote's discovery of pre-historic stone axe at Pallavaram in 1863 indicates that the region might have been occupied as early as the Stone Ages. Archaeological findings from a later period even indicate a thriving Iron Age settlement. Animal fossils and stone implements found at Athirapakkam to the north-west of Chennai city could very well be over 300,000 years old.
Pre Pallava Period:
The history of Kanchi can be traced back to several centuries BCE. The place finds its name in Patanjali's Mahabhashya, written in the 2nd century BC. Manimekalai, the famous Tamil classic, and Perumpanattu Padai, a great Tamil poetical work, vividly describe Kanchipuram city, as it was at the beginning of the Christian era. The Kanchipuram district of North Tamilnadu is considered to be the first region in the Tamil country to be Aryanized. P. T. Srinivasa Iyengar believes that in the pre-Pallava period, this region was the southernmost outpost of Sanskrit culture.
He cites the etymological derivation of the word "Kanchipuram" and other evidence in support of his claim. However, despite such claims, Kanchipuram is believed to have been mentioned in the Tamil epic Manimekhalai. While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim.
The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharata and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South".
The Dravida Kingdom of the Mahabharata must have been centered on the Kanchipuram region. According to one tradition, Chandragupta Maurya's minister Chanakya was a native of Dravida. One of Chanakya's various names was Dramila, the Sanskrit form of "Tamilian". Kanchipuram is also mentioned as Satyavrataksetra in the Bhagavata Purana, after the king Satyavrata who ruled over the region. Eventually, all the kings of Kanchi until the time of the Pallavas, held the title "Satyaputra" or the "son of Satyavrata".
The Kanchipuram region is one of the first regions in the Tamil country to witness the rise of the Agamic cults. Sanskrit texts of the centuries which immediately precede the Christian era mention Kanchipuram amongst the seven holy temple cities in India. A number of Buddhist monasteries were built during the time of the Mauryan Emperor Ashoka. Buddhist and Jain relics in the region attest to fairly significant Buddhist and Jain presence in the city at the time.
In the 4th century AD, Kanchipuram emerged from an obscure past to become the capital of the Pallava Empire. The city was at the height of its power during the 7th century AD when it was visited by the Chinese traveller Hiuen Tsang.
Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulikesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River.
The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulikesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulikesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning.
King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 6 miles (9.7 km) in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning.
The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajithavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeshwarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram.
In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230.
Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambhuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion.
After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361. The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions.
Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty.
Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine.
His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangzeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule.
Soon after, the priests at the Varadaraja Perumal, Ekambareswarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamilnadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Thiruvallur districts, in order to defray the expenses of the Carnatic wars.
The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The British coined the name Conjeevaram, the anglicized version of Kancheepuram. Under the British regime, a Collector to the district was appointed for the first time in 1788 AD. The district was further split up into two divisions, Northern and Southern, and was placed under the administration of two Collectors. The Collectors during the 1790s were Clerk and Balfour.
Lionel Place, the Collector in 1794-1799, created the posts of Sharistadars, who came under the control of the Collector. Clerks were also appointed to assist the Sharistadars. The famous Madurantakam and Uthiramerur tanks were created by Place. Hodgson, who was Head Assistant to Place, succeeded him as the Collector. The place he resided at Kancheepuram is still known in the name of Hodgsonpet. In 1800, Hodgson was succeeded by his Senior Assistant, Greenway.
In the 19th century, Karunguzhi became the headquarters of the district and it remained so up to 1859 when it was shifted to 'Home Garden' Saidapettai, except for a short spell from 1825-1835 during which Kancheepuram served as the district headquarters. From 1859 to 1968, the Collector's office was located in Saidapettai.
Post Indian Independence, Kancheepuram city became the headquarters of Chengalpattu district with effect from 1 July 1968. Then the Chengalpattu-MGR district was split into two as Kancheepuram and Thiruvallur Districts from 1 July 1997. Thus the new Kancheepuram District was formed from 1 July 1997, consisting of 8 Taluks, viz, Kancheepuram, Sriperumpudur, Uthiramerur, Chengalpattu, Tirukalukundram, Madurantakam and Cheyyur.