Kanchipuram – History
Pre-historic Period:
Henry Bruce Foote's discovery of pre-historic stone axe at Pallavaram in 1863 indicates that the region might have been
occupied as early as the Stone Ages. Archaeological findings from a later
period even indicate a thriving Iron
Age settlement. Animal fossils and stone implements
found at Athirapakkam to the north-west of Chennai city could very well be over 300,000 years old.
Pre Pallava Period:
The
history of Kanchi can be traced back to several centuries BCE. The place finds
its name in Patanjali's Mahabhashya, written in the 2nd century BC.
Manimekalai, the famous Tamil classic, and Perumpanattu Padai, a great Tamil
poetical work, vividly describe Kanchipuram city, as it was at the beginning of
the Christian era. The Kanchipuram district of North Tamilnadu is considered to
be the first region in the Tamil country to be Aryanized. P. T. Srinivasa Iyengar believes that in the pre-Pallava period, this
region was the southernmost outpost of Sanskrit culture.
He cites
the etymological derivation of the word "Kanchipuram" and other
evidence in support of his claim. However, despite such claims, Kanchipuram is
believed to have been mentioned in the Tamil epic Manimekhalai. While it is widely accepted that Kanchipuram had
served as an Early Chola capital, the
claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam
period did not spread through the Kanchipuram district, and cites the
Sanskritic origins of its name in support of his claim.
The
earliest references to Kanchipuram are found in the books of the Sanskrit
grammarian Patanjali, who lived between the 3rd and 2nd centuries
BCE. The city is believed to have been part of the mythical Dravida
Kingdom of the Mahabharata and was described
as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit
poet, Kalidasa. The city was regarded as the "Banaras of the
South".
The Dravida
Kingdom of the Mahabharata must have been centered on the Kanchipuram
region. According to one tradition, Chandragupta Maurya's minister Chanakya was a native of Dravida. One of Chanakya's various
names was Dramila, the Sanskrit form of "Tamilian". Kanchipuram
is also mentioned as Satyavrataksetra in the Bhagavata
Purana, after the king
Satyavrata who ruled over the region. Eventually, all the kings of Kanchi until
the time of the Pallavas, held the title "Satyaputra" or the
"son of Satyavrata".
The
Kanchipuram region is one of the first regions in the Tamil country to witness
the rise of the Agamic cults. Sanskrit texts of the centuries which immediately
precede the Christian era mention Kanchipuram amongst the seven holy temple
cities in India. A number of Buddhist monasteries were built during the time of
the Mauryan Emperor Ashoka. Buddhist and Jain relics in the region attest to
fairly significant Buddhist and Jain presence in the city at the time.
In the
4th century AD, Kanchipuram emerged from an obscure past to become the capital
of the Pallava Empire. The city was at the height of its power during the 7th
century AD when it was visited by the Chinese traveller Hiuen
Tsang.
Pallavas Period:
Kanchipuram
grew in importance when the Pallavas of southern Andhra
Pradesh, wary of constant
invasions from the north, moved their capital south to the city in the 6th
century. The Pallavas fortified the city with ramparts, wide moats,
well-laid-out roads, and artistic temples. During the reign of the Pallava
King Mahendravarman I, the Chalukya King Pulikesin
II (610–642) invaded the Pallava kingdom as far as
the Kaveri River.
The
Pallavas successfully defended Kanchipuram and foiled repeated attempts to
capture the city. A second invasion ended disastrously for Pulikesin II,
who was forced to retreat to his capital Vatapi which was besieged and Pulikesin II was killed
by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at
the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a
centre of Hindu and Buddhist learning.
King Narasimhavarman II built the city's important Hindu temples,
the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640,
recorded that the city was 6 miles (9.7 km) in circumference and that its
people were renowned for their bravery, piety, love of justice, and veneration
for learning.
Cholas Period:
The
Medieval Chola king Aditya I conquered the Pallava kingdom, including
Kanchipuram, after defeating the Pallava ruler Aparajithavarman (880–897) in about 890. Under the Cholas, the
city was the headquarters of the northern viceroyalty. The province was
renamed "Jayamkonda Cholamandalam" during the reign of King Raja
Raja Chola I (985–1014), who
constructed the Karchapeshwarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra
Chola I (1012–44)
constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of
Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram.
Pandyas Period:
In about
1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep
inroads into the kingdom which was saved by the intervention of the Hoysala
king Vira Narasimha II (1220–1235), who fought on the side of the Chola
king Kulothunga Chola III. Inscriptions indicate the presence of a powerful
Hoysala garrison in Kanchipuram, which remained in the city until about 1230.
Shortly
afterwards, Kanchipuram was conquered by the Telugu
Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with
the Pandyas until 1311 when the Sambhuvarayars declared independence, taking
advantage of the anarchy caused by Malik
Kafur's invasion.
Vijayanagara Period:
After
short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra
II, Kanchipuram was conquered by the Vijayanagar
general Kumara Kampana, who defeated the Madurai Sultanate in 1361. The
Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest
inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from
1364 and 1367, which were found in the precincts of the Kailasanathar Temple
and Varadaraja Perumal Temple respectively. His inscriptions record the
re-institution of Hindu rituals in the Kailasanathar Temple that had been
abandoned during the Muslim invasions.
Inscriptions
of the Vijayanagar kings Harihara
II, Deva
Raya II, Krishna
Deva Raya, Achyuta
Deva Raya, Sriranga
I, and Venkata
II are found within the city. Harihara II
endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century,
Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati
kingdom in 1463–1465 and
1474–75 and the Bahmani
Sultanate in about 1480. A
1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In
1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew
the Sangama Dynasty of Vijayanagar and founded the Saluva
Dynasty.
Like
most of his predecessors, Narasimha donated generously to the Varadaraja
Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna
Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16
inscriptions of his time are found in the Varadaraja Perumal Temple. The
inscriptions in four languages – Tamil, Telugu, Kannada, and
Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of
their nobles, towards the upkeep of the shrine.
His
successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in
Kanchipuram and distributed the pearls amongst the poor. Throughout the second
half of the 16th and first half of the 17th centuries, the Aravidu
Dynasty tried to maintain a
semblance of authority in the southern parts after losing their northern
territories in the Battle of Talikota. Venkata
II (1586–1614) tried to revive the Vijayanagar
Empire, but the kingdom relapsed into confusion after his death and rapidly
fell apart after the Vijayanagar king Sriranga
III's defeat by the Golconda and Bijapur sultanates in
1646.
Sultanate Period:
After
the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of
political turmoil. The Golconda Sultanate gained control of the city in
1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in
Kanchipuram at the invitation of the Golconda Sultanate in order to drive out
the Bijapur forces. His campaign was successful and Kanchipuram was held
by the Golconda Sultanate until its conquest by the Mughal
Empire led by Aurangzeb in October 1687. In the course of their southern
campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram
in 1688 which caused considerable damage to the city but cemented Mughal
rule.
Soon
after, the priests at the Varadaraja Perumal, Ekambareswarar and Kamakshi Amman
temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamilnadu and did
not restore them until after Aurangazeb's death in 1707. Under the
Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the
early 1700s, began to function independently, retaining only a nominal
acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during
the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
British Period:
Kanchipuram
was a battlefront for the British East India Company in the Carnatic
Wars against the French East India Company and in the Anglo-Mysore
Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use
of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India
Company assumed indirect control from the Nawab of the Carnatic over the
erstwhile Chingleput District, comprising the present-day Kanchipuram and Thiruvallur districts, in order to defray the expenses of the
Carnatic wars.
The
Company brought the territory under their direct control during the Second
Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The
British coined the name Conjeevaram, the anglicized version of Kancheepuram.
Under the British regime, a Collector to the district was appointed for the
first time in 1788 AD. The district was further split up into two divisions,
Northern and Southern, and was placed under the administration of two
Collectors. The Collectors during the 1790s were Clerk and Balfour.
Lionel
Place, the Collector in 1794-1799, created the posts of Sharistadars, who came
under the control of the Collector. Clerks were also appointed to assist the
Sharistadars. The famous Madurantakam and Uthiramerur tanks were created by
Place. Hodgson, who was Head Assistant to Place, succeeded him as the Collector.
The place he resided at Kancheepuram is still known in the name of Hodgsonpet.
In 1800, Hodgson was succeeded by his Senior Assistant, Greenway.
In the
19th century, Karunguzhi became the headquarters of the district and it
remained so up to 1859 when it was shifted to 'Home Garden' Saidapettai, except
for a short spell from 1825-1835 during which Kancheepuram served as the
district headquarters. From 1859 to 1968, the Collector's office was located in
Saidapettai.
Post-Independence Period:
Post Indian
Independence, Kancheepuram city became the headquarters of Chengalpattu
district with effect from 1 July 1968. Then the Chengalpattu-MGR district was
split into two as Kancheepuram and Thiruvallur Districts from 1 July 1997. Thus
the new Kancheepuram District was formed from 1 July 1997, consisting of
8 Taluks, viz, Kancheepuram, Sriperumpudur, Uthiramerur,
Chengalpattu, Tirukalukundram, Madurantakam and Cheyyur.