Our Lady of Snows Basilica, Thoothukudi
Our Lady
of Snows Shrine Basilica is located at Thoothukudi, Tamilnadu,
India. It is one of the
Catholic pilgrimage centers in India dedicated to the Our Lady of Snows, a title given to St. Mary. The Shrine name refers to the Basilica di Santa Maria
Maggiore in Rome.
Our Lady
of Snows Basilica in Thoothukudi is one of the biggest Catholic Churches in
Tamil Nadu. In this church Mary who is the Mother of Jesus is worshipped as Our
Lady of Snows. The Lady of snows is believed to have come to the rescue of her
followers several times by performing several miracles.
The
congregation of this church is about five hundred years old, though the present
building had been constructed only in 1713. This church was provided with the
status of minor Basilica in the year 1982. Our Lady of Snows Shrine Basilica in
Tuticorin is located at 8°47'58.0"N 78°09'23.5"E or 8.799458,
78.156532.
History
Paravars of the Pearl Fishery Coast:
The
history of Shrine Basilica is closely connected with the history of the
conversion of the Paravars (Tuticorin), the indigenous people of the Pearl
Fishery Coast. In fact, Our Lady of Snows was fondly called in Portuguese Nossa
Senhora das Neves which means Our Lady of Snows. She has been given the unique
title of Yelu Kadalthurai, Yega Adaikala Thai in Tamil which means the Mother
of Refuge for the seven major coastal villages, viz Vembar, Vaippar,
Thoothukudi (Snows Basilica, Tuticorin), Punnaikayal, Virapandianpatinam, Thiruchendur
and Manapad (Thoothukudi District).
Mass conversion:
Once,
the Paravars of Pearl Fishery Coast had a sharp dispute with the Muslims of
this area regarding the right of Pearl Fishing. The Pattankattimar (The leaders
of Parava villages) requested the Portuguese to rescue them form the cruelties
of the Muslims, Portuguese expelled the Muslims. As a token of gratitude to
their redeemers (the Portuguese), the Paravars from about 22 villages numbering
about 30,000 embraced Christianity in the year 1535-37. In October 1542, St.
Francis Xavier arrived on the shores of the Pearl Fishery Coast to catechize them
and strengthen them further in their faith.
Persecution:
Soon
there arose a great religious persecution by the Nayak of Madurai who had by
this time taken control of the Pearl Fishery Coast. They set fire to churches
and houses of Catholics. Hence the Paravars left Thoothukudi (Tuticorin) and
fled to a nearby Island named Raja Theevu (known as Hare-island today). They
took along with them the statue of Our Lady of Snows and solemnly installed it
in a newly built church there. It was there till the Jesuits returned to
Thoothukudi (Tuticorin) in 1610.
Another
tradition says that during the war, the church of Our Lady of Snows at Raja
Theevu was destroyed and therefore, the people removed the statue from there
and installed it in a small chapel of St. John the Baptist at Sivanthakulam
near Thoothukudi (Tuticorin). When the Dutch occupied that area, they carried
away the statue to a church at Korkai. And it was brought back to Thoothukudi (Tuticorin)
in 1699.
Statue:
The
beautiful statue of Our Lady of Snows has always been looked upon as a
miraculous one, as many miracles are said to have occurred in the Shrine from
the time of its installation at St. Paul's Church, Tuticorin.
Saved from a thunderbolt:
The
first miracle is narrated by Rev. Fr. Vigilius Mansi himself who built the
present Church of Our Lady of Snows. In a letter dated 24 September 1708
addressed to one Father Maria Ignacy in Rome, he narrates how on 4 April 1707
at mid-night, a sonorous and fierce thunderbolt fell in his residence where he
had kept the miraculous statue for a short time and how he was miraculously
saved by Our Lady herself.
Other miracles:
The
Jesuit report of 1709 by Fr. Francis Vaiz mentions the following miracles.
A newly
converted Dutch Officer was attacked by a serious disease. Neither doctor nor
medicine could cure him. The condition became worse day by day. On his death
bed, he had recourse to Our Lady drank the water that washed the feet of the
miraculous statue of Our Lady of Snows. What a surprise! He began to get well
from that moment and he totally embraced the Catholic faith latter.
Two
people who were paralyzed and lost all hope of cure, vowed in front of the
miraculous statue that they would pray the Rosary daily till the end of their
lives and drank with faith the water that washed the feet of the statue. Slowly
they were relieved of their paralysis and soon got completely healed.
A
supposed to be barren woman with faith drank the oil from the lamp kept near
the miraculous statue and was conceived and became a mother of a child.
Once, a
pious woman had gone to the Shrine to participate in the Novena Service. At
that time her hut caught fire by a piece of cloth that fell on the oil lamp.
The whole hut should have been burnt to ashes but surprisingly, only that piece
of cloth had got burnt!
Even the
Hindus, who come flocking to Our Lady of Snows, acknowledged that they had
experienced miracles after praying to Our Lady. Even today we find Hindus and
people of other faiths flocking to Our Lady of Snows Church especially during
the annual festival days. There are a few sincere devotees who visit the shrine
throughout the year.
The holy
custom of drinking the water that washes the feet of Our Lady in the statue and
using the oil from the lamp are still followed by some devoted people.
History of Snows Basilica:
As the
whole race of Paravars became Christians, they were badly in need of a place of
worship. Fr. Pedro Gonsalves, who had baptized these people, built the first
church in Thoothukudi (Tuticorin) in 1538 and dedicated it to his own patron
St. Peter; this was the Parish Church for the Parava Christians in Thoothukudi (Tuticorin)
for many years. It is also said St. Francis Xavier, during his stay at
Thoothukudi (Tuticorin), used to celebrate the whole Mass in this Church. Today,
a street named, St. Peter Koil Street, Tuticorin exists in the Parish area (Tuticorin).
Church dedicated to Our Lady:
Then in
1582, through the efforts of the Jesuits, a church dedicated to Our Lady of
Mercy (Nossa Senhora da Piedade) was consecrated by the Bishop of Cochin Msgr.
De Evora on 5 August, the feast of Our Lady of Snows. It was in the Jesuit
headquarters in Keracope Street. It was also called St. Pauls Church,
Tuticorin. Every year the annual feast was celebrated on 5 August. In 1610 when
the miraculous statue of Our Lady of Snows reached Thoothukudi (Tuticorin), it
was solemnly installed in the church of Mother of Mercy and thereafter
gradually it came to be called the Church of Our Lady of Snows Basilica.
New church history:
Wishing
to build a beautiful church of Our Lady of Snows Basilica, Fr. Vigilius Mansi
whole heartedly took great efforts. He had to face lot of difficulties from the
side of the Dutch as well as that of his own people. He obtained permission
from the Dutch Government (at Ceylon) to construct a new church for Mother Mary
of Snows, Tuticorin; swimming against the current, he laid the foundation for
the new church on 4 April 1712 and within a year he was able to complete the
church. On 5 August 1713, the new church was opened and blessed and the first
feast in the new church was celebrated in a very grand scale.
Problem of double jurisdiction:
From
1857 onwards, the so-called Double Jurisdiction caused a great problem among
the Parava-Christians of Pearl Fishery Coast. In the same diocese and sometimes
within the same parish at one and the same time the Portuguese government
(Padroado Goa Mission) and the Propaganda Fide (French Mission) had their
jurisdiction. Accordingly, the following five coastal parishes came under the
Padroado Diocese of Mylapore: Our Lady of Snows Basilica, Thoothukudi, Holy
Ghost Manapad, St. Michael’s Punnaikayal, Our Lady of Assumption Vaippar and St.
Marys Kooduthaai. This condition continued till the new diocese of Thoothukudi (Tuticorin)
was erected in 1923. Pope Pius XI through the Apostolic Brief Quae Catholico
Nomini dated 12 June 1923 amalgamated the above parishes into the newly created
Diocese of Thoothukudi (Tuticorin). Accordingly, the Church of Our Lady of
Snows came under the jurisdiction of the Bishop of Thoothukudi (Tuticorin) on
11 April 1930.
Raised to the status of Basilica:
In 1982,
when the Church of Our Lady of Snows celebrated the 400th anniversary, Pope
John Paul II raised it to the status of Basilica through his apostolic letter
Pervenute illa Dei Beatissimae Genitricis Effigies dated 30 July 1982.
It is
the greatest honor for a church to be raised to the status of a Basilica. The
Greek word Basilica signifies a Royal Hall. In course of time, this word has
come to mean a large and beautiful hall. In ancient times, the whole world in
general and Rome in particular, erected large halls for administrative
purposes. The first hall bearing the name of Basilica existed in Athens. But
after the fall of Greeks, the Romans popularized it. It was Julius Caesar who
artistically constructed the hall of Basilica Julia for administrative
purposes. They are somewhat similar to the Durbar Halls in ancient Indian
places.
Christ
being the king and his Church being his Audience the larger Christian Churches
in Rome came to be called Basilicas. Naturally these Basilicas were large,
roomy, bright and ornamental. Today, for a church to be raised to the status of
Basilica certain conditions are to be fulfilled:
The Church
usually is built with the altar facing the east. Generally it is constructed in
one of the classical styles of architecture. It should contain some works of
art or house the body of a Saint or a celebrated statue venerated in the land
or it should be a place of pilgrimage.
Our shrine of a true basilica:
The
Shrine Basilica of Our Lady of Snows is facing east; constructed in the
Portuguese architecture; it houses the celebrated and miraculous statue of Our
Lady of Snows, most beautifully carved out of wood and hence it is a great
piece of art. Thus the Shrine Basilica of Our Lady of Snows deserves to be
called a Basilica in the true sense of the word. In Rome itself there are 13
Basilicas and of which 5 are major and 8 are minor ones.
Basilicas
are usually under the supervision of Cardinals and accorded special privileges.
In India there are several minor basilicas, like Basilica of Our Lady of Mount
Bandra in Mumbai, the Basilica of Born Jesus in Goa, the Basilica of San Thome
in Chennai, the Basilica of Our Lady of Health at Velankanni, and the Basilica
of Our Lady of Lourdes, Poondi.
Mother Mary Statue:
There
are various traditions in vogue regarding the origin of the beautiful wooden
statue of Our Lady of Snows in the Basilica (mother Mary statue). According to
one such tradition the statue of Our Lady of Snows was kept in a Chapel in a
Convent of the Augustinian Sisters in Manila, Philippines. St. Francis Xavier,
on his way to china had to spend a few days in Manila. He was very much
attracted by the Beauty of the Statue (Mother Mary Statue).
In the
heart of hearts, he wished that the statue be sent to the newly converted
Paravars of Pearl Fishery Coast as his gift for he had noticed that great
attachment of those Paravars towards the Hindu Goddesses, such as Madurai Meenakshi
and Kanyakumari Bhagavathi Amman.
He
thought this beautiful statue of Our Lady of Snows (mother Mary) would be the
best substitute for them. But when he expressed his wish to the sisters, they
first turned down his request, Later, when they came to know of the death of
St. Francis Xavier on Sancian Island in 1552, they remembered his request and
immediately sent the statue to Thoothukudi by a ship named Santalena and the
ship arrived on 9th June 1555.
The
beautiful wooden statue of Mother Mary was received by Very Rev. Fr.
Michael Vaz, the Vicar General of the Diocese of Goa and was solemnly installed
in the Jesuit church of San Paul at Keracope Street, Thoothukudi.
Golden
Car
The Star:
Instead
of a Cross, we find a star at the top of the car. It signifies the name of Our
Lady as the Star of the Sea (Stella Maris). The name given from heaven to the
parents of Our Lady through the Angle was Mirjam (in Hebrew) meaning the Star
of the Sea. It was the name selected by God the Father to his favored Daughter.
In this world of turbulent waters, she is the guiding Star showing us the true
path. St. Bernard says that there cannot be a better name to our Divine Mother.
For just as the star spreads its rays of light without losing its own light,
the Virgin Mother brought forth her Divine Son the Light of the world (Jn
8:12), without losing her virginity. This Star illuminates the whole world. It
warms the minds, increases virtues and destroys wickedness. It is the shining
example for us all to emulate and its light exhibits the graces and
prerogatives enjoyed by Our Lady.
This
star has five points to signify the five extra-ordinary prerogatives of Our
Divine Mother, viz. (i) her Divine Motherhood (ii)) her Immaculate Conception
(iii) her perpetual virginity (iv) she is the channel of Divine grace and (v)
she is the Gate of Heaven. The nine gold fishes circulating under the great
Star indicates the circulation of the nine planets around Our Lady, the Head
Star, thereby signifying that God has appointed Our Blessed Virgin as the
Sovereign ruler of the whole universe. The seven rays coming out of the Star
indicate the seven gifts of the Holy Spirit.
The Golden Crown:
The
royal crown, whereon rests the big Star, is the most wonderful workmanship of
art that adds beauty to the Golden Car. It signifies the fact that Our Blessed
Virgin was crowned as the Queen of Heaven and earth. Thus it signifies that all
men are under her sovereign rule and as such they belong to her. It also
indicates her power to drive away Satan’s armies as well as heresies.
God the Father:
Just
below the golden crown is the throne of God. God the Father stands there in the
figure of an aged person. This reminds the faithful that the Blessed Virgin is
the well beloved Daughter of God, the Father. The liturgy of the Church
addresses Our Lady as O Virgin, first conceived in the Spirit of the Creator
(Hymn, First Vespers, and The Feast of Assumption: The Breviary). Let Heaven
and earth rejoice, for Mary, the Byzantine Liturgy (Sept 8). St. Peter Damian
says: God dwelt in Mary in a kind of substantial union, because He Himself is
the Mother. Hence a prominent places to God the Father in the Golden Car.
The Holy Spirit:
We can
see the Holy Spirit in the form of a dove with shining rays, placed in between
God the Father and Our Blessed Virgin. Our Blessed Mother is the spouse of the
Holy Spirit. Between Mary the Immaculate and the Holy Spirit, there is a deep
union not only, because Marys will is absolutely conformed to that of the Holy
Spirit, as a dutiful spouses would be, but also because she was always
conscious and free instrument in His regard, a true handmaid, but more
precisely because the Holy Spirit, dwells in her as in His privileged
sanctuary. (Immaculate Conception and Holy Spirit The Marian Teachings of St.
Maxi Millen Kolbe, by Fr. H. M. Manteau Bonamy, O. P. 197, p.51)
God, the Son:
Jesus
Christ was born in the Jewish Race founded by the twelve sons of Jacob, the
patriarch. Hence, in the central and prominent place of the car, there stand
twelve pillars with strong basements and in their midst and in the holy hands
of our Blessed Mother who is surrounded by the Angels, Kings, Prophets and the
Evangelists, is the incarnated Redeemer of the whole world.
Thus the
car may be described as the Heavenly abode of the Holy Trinity coming on earth
as the Heavenly Jerusalem. (Ref. Rev: 21:2)
The Basement of the Car:
This New
Jerusalem, viz, the Immaculate City of the divine Mother was built on twelve foundations:
And the wall of the city had twelve foundations and in them, the twelve names
of the apostles of the lamb (Rev: 21: 14).
And the foundations of the wall of the city were adorned with all manner of precious stones (Rev: 21:9). The Twelve precious stones remind us of the twelve special prerogatives of our divine Mother.
And the foundations of the wall of the city were adorned with all manner of precious stones (Rev: 21:9). The Twelve precious stones remind us of the twelve special prerogatives of our divine Mother.
The
heads of the four parrots found on the four corners of the basement tell us
that the Parava people were the heirs of Pandya Kings. Besides, to show that
this Golden Car is made in thanks giving of the sea-faring people, four
mermaids, with human heads and bodies of fish are erected. The four stand on
the four borders with folded hands.
To
signify the rosary of fifty three beads of Hail Marys first uttered at
Annunciation which was the result of Immaculate Conception, the car is made in
the height of 53 feet. To show that the Divine Mother is the Mother of the
Church, the car rolls on Six wheels signifying the six precepts of the Church
and instructing the faithful that the car should be taken round only on the
guidance of the spiritual leaders of the Church.
The City of God:
If we
view the Golden Car with the above descriptions and explanations, it will be
seen that it is not merely a chariot take in procession the Divine Mother to
honor her. Rather, it will be seen that it is a temple of art and architecture,
the Mystical City of God, constructed by God the Father from all-eternity,
coming down to present to our naked eyes the glory of the Immaculate Conception
of Our Heavenly Mother.
Mr.
Navis Fonseka, the Catholic architect who designed and made the Golden Car,
must not have been a mere architect but he must have mastered the Catholic
dogmas and Scriptures besides being inspired from above. This is seen in every
figure he has carved and in their minute details. For, the structure, the
number of ornaments, the length, breadth and height all agree to the inspired explanations
of BL. Mary of Adreda, written in 1650, to chapter 21 of St. Johns Apocalypse
(vide Mystical City of God vol. ch. 17, 18 and 19).
The
Golden Car was first taken in procession on 2nd February 1806 and then on 5th
August in the years, 1872, 1879, 1895, 1905, 1908, 1926, 1947, 1955, 1964,
1977, 1982, 2000 and 2007. It was taken along usual routes on the roads of
Thoothukudi on August 5th led by 25 Catholic Bishops, and presided by the
Apostolic Nuncio in India.
Mass
Timings
All days:
·
05:30
a.m Mass
·
06:30
a.m Mass
·
05:30
p.m Mass
Saturdays:
·
05:30
a.m Mass
·
06:30
a.m Mass
·
11:30
a.m Novena Mass
·
05:30
p.m Mass
·
06:30
p.m Novena & Benediction
·
Note:
05:00 p.m Confessions
Sundays:
·
05:00
a.m Mass
·
06:30
a.m Mass
·
08:00
a.m Mass
·
09:30
a.m English Mass
·
10:30
a.m Baptisms
·
04:30
p.m Benediction of BL Sacrament
·
05:30
p.m Mass
First Saturdays
·
05:30
a.m Mass
·
06:30
a.m Mass
·
11:30
a.m Novena Mass
·
05:30
p.m Mass
·
06:30
p.m Our Lady’s Procession, Novena & Benediction
Contact
Our Lady
of Snows Basilica
41,
Beach road, Tuticorin – 628 001
Tamilnadu,
India
Phone: +91 461-2320854
Email: rector@snowsbasilica.com
Connectivity
The
shrine is located at the border of the Tuticorin bay. Nearest Railway Station
and Airport are located in Thoothukudi itself.