Thalapureeswarar Temple, Thiruppanangadu – The Temple
This is
an east facing temple and it has an arch type entrance with two corridors.
There is an entrance arch and there is no Rajagopuram. But there is a 2nd
level 3 tier Rajagopuram after Nandhi Mandapam. There is no sannidhi in the
outer prakaram. There are two presiding deities, Thalapureeswarar (Panangattu
Easwarar) and Krubapureeswarar in the temple. The Dwarapalakas (securities) in
Krubapureeswarar shrine are standing on a lotus shaped peetam. A Nandi on Sun
God, a crescent moon on Moon himself, Aiyappan on elephant appear different
from traditional forms. There are two sacred palm trees, one male and the other
female.
While
Sage Agasthya installed Thalapureeswarar, his disciple Pulasthya installed
another one nearby named Krubapureeswarar on a square peetam. Both
are revered as the presiding deities as one Shiva. Thalapureeswarar, worshipped
by sage Agasthya is worshipped as the first and prominent deity. The main
entrance is opposite Krubapureeswarar shrine. Both are under Gajabrushta
vimana – roof above the sanctum sanctorum. On the wall of Thalapureeswarar
sanctum are Lingodhbava, Mother Durga. Lord Vishnu is behind the
sanctum of Lord Krubapureeswarar with Chandikeswara on the left.
There is
only one Palli room. Mother-Goddesses for the Lords are in separate
shrines facing south. Mother Amirthavalli is slightly taller than Mother
Krubapuri Ambal. Lord Dakshinamurthy appears differently with his left leg
folded with Nandhi below him. In the Vinayaka shrine, there is a
serpent deity left of Lord Vinayaka shrine while another Vinayaka on the right
has Mother on his lap. Planet Saturn – Sani Bhagwan is under the Vanni tree
outside the temple. People use to do archanas to him with Vanni leaves for
relief from the planet’s adverse effects.
The two
sanctums are with separate palipeedam, Dwajasthambam and Nandhi (in an
elevated position). The Nandhi’s horn in front of Kirubanatheeswarar sannidhi
is very small. Nearby is Saint Yogananda Muneeswarar in a separate shrine under
the neem tree. Before worshipping Lord Shiva, devotees worship
Muneeswarar. Sri Vinayaka of the temple is praised as Big Vinayaka-Peria Vinayakar.
Dwarapalakas are located at the entrance of Sri Thalapureeswarar sannidhi and Dwarabalakis
are painted in front of both Ambal sannidhis.
Ganapathy,
Dhakshinamoorthi (like a separate sannidhi), Lingodhbava, Brahma and Durga are
located in the koshtam of Thalapureeswarar sannidhi. Ganapathy,
Dhakshinamoorthi, Vishnu and Brahma are located in the koshtam of
Kirubanatheeswarar Sannidhi. Durga is not present in the Kirubanatheeswarar
Sannidhi. Dhakshinamoorthy in the Kirubanatheeswarar shrine is a unique one.
Right hand hanging down and the right hand kept on the folded right leg showing
the Abayahastham with the sinmuthirai.
Sannidhi
for Ambal Amirthavalli, Ambal Kiruba Nayaki, Palliayarai in between, Devakottai
Periya Ekappachettiyar’s moortham ( who had done a lot of thirupani to this
temple ), 63 Nayanmars, Naalvar, Vinayagar, Meenakshi samedha Chokkalingar,
Sthala Viruksham stone sculpture, Mahalingam, Gajalakshmi, Valli Devasena
samedha Subramaniyar on peacock vahanam (face of the peacock is on the right
instead of left), Navagrahas with their vahanams, Sandikeswarar by the side of
Sri Kirubanatheeswarar, Natarajar Saba, Bairavar, Chandran and Suryan are
located in the inner prakaram.
Theertham
is Jada Gangai and Sundarar Theertham. Sundara Theertham is believed to
have been created by Lord Shiva. It is well maintained and has fencing around
it. There is a small shrine nearby where Sundarar is believed to have had the
food that Lord Shiva gave him. This Theertham and the shrine are at a distance
of about one kilometer from the temple. On the main road itself you can see a
sign board pointing to this well. People say that the water level at Sundarar
Theertham is just 3 feet whereas the nearby well’s water level is around 30
feet.
Another interesting aspect of this place is that there is a stone inscription in this temple stating that cutting down a palm tree is a sin. The pillars of the main hall have intricate reliefs and sculptures. One such sculpture depicts Vali and Sugreeva fighting with each other and another pillar depicts Lord Ram watching this fight. An interesting point to note about these pillars is that you can see Vali and Sugreev from Lord Ram’s relief whereas you cannot see Lord Ram from the pillar in which Vali and Sugreeva reliefs are chiseled.
Another interesting aspect of this place is that there is a stone inscription in this temple stating that cutting down a palm tree is a sin. The pillars of the main hall have intricate reliefs and sculptures. One such sculpture depicts Vali and Sugreeva fighting with each other and another pillar depicts Lord Ram watching this fight. An interesting point to note about these pillars is that you can see Vali and Sugreev from Lord Ram’s relief whereas you cannot see Lord Ram from the pillar in which Vali and Sugreeva reliefs are chiseled.
Similar
reliefs of Nagalingam, Egapathamoorthy, Garudazhvar, Mahavishnu, Anjaneya,
Agasthiyar, Pulasthiyar, Yoga Dhakshinamoorthy and Sthala Viruksham (at the
entrance of Kirubanatheeswarar sannidhi) can also be seen in other pillars. This
is one of the five temples where a palm tree is the Sthala Viruksham – the
other four places are – Thirupananthal, Thirupanaiyur, Thiruvothur and Puravar
Panangkattur.