Sunday, December 13, 2015

Shikanathar Temple Complex, Kudumiyanmalai – History

Shikanathar Temple Complex, Kudumiyanmalai – History

Shikanathar Temple:

The original sanctum and ardha mandapa could have been built during 10th century CE by the Cholas. They were renovated by the Pandyas in 13th century CE, Vijayanagara Kingdom in 15th century CE and Nayakas in 17th century CE. Most of the Chola inscriptions (9th – 10th century CE) were found in the walls of the second prakara. There were no Chola inscriptions found in the main shrine. The absence of the Chola inscriptions in the sanctum might be due to the remodeling of the temple during the reign of Maravarman Sundara Pandya.

The temple was called as Melakoil / Thirumulattanam / Thirumetrali, Lord was called as Perumanadigal / Mahadevar / Paramesvarar / Kundridan Konda Nayanar and the hill was called as Tirunalakkunaram in the inscriptions. The village started being referred as Shikanallur from 12th century CE because of the Shikanathar Temple. The present name Kudumiyanmalai was first mentioned in a 17th century CE inscription of Mallappa Pallavarayar. There are few inscriptions found on the rajagopuram of this temple.

Five of the inscriptions are in the praise of a Pandya King and rest are in praise of a Bana chief. One of the inscription is attributed to the famous poet Pugazhendi. Inscriptions recording the Vijayanagara King Vira Kampana Udaiyar and Vijayanagara Viceroy, Gopa Timma of the Saluva dynasty can be found in the temple premises. Sivendezhunta Pallavarayar of Perungalur, an ardent devotee of Lord Shiva had extensively renovated this temple. He added gopurams, mandapams, flower gardens, groves and temple cars to this temple.

Rock Cut Cave Temple:

The cave temple might have been excavated by the Pandyas in 7th century CE based on the architectural style and the grantha inscription found in the temple. There is no clear foundational inscription attributing to any of the dynasties. Few scholars believe that this cave temple was built by the Pallavas as the famous musical inscription near the cave shrine is clearly dated to Mahendra Pallava I. The other earliest inscription found in this temple belonged to Varaguna Pandya I (756 – 815 CE). This inscription is dated to the 23rd regnal year of Varaguna Pandya I.

This inscription confirms the existence of the rock cut cave temple around the end of the 8th century CE. Most of the Chola inscriptions (9th – 10th century CE) were found in this temple. The maha mandapa in front of the cave temple was built by Raghunatharaya Thondaiman (1686 – 1730 CE). The steps leading to the maha mandapa was built by Vijaya Raghunatharaya Thondaiman (1730 – 1769 CE). His chief military officer, Raghunatha Servaikar, son of Lingappa Servaikar, dug the tank to the north of the temple known as Sengalanirodai, and built steps on its banks.

Pachai Thondaiman was against the succession of Vijaya Raghunatha Raya in 1730 CE. He took shelter within the walls of the temple and was besieged by the forces of Vijaya Raghunatha Raya until he surrendered. Vijaya Raghunatha Raya was crowned in this temple. The mandapam in front of the Bhairava shrine was built by Ramaswamy Iyer, the Karbar of the Pudukkottai State. King Ramachandra Thondaiman performed a kumbabhishekam in 1865 CE.

Malai Mangai / Soundara Nayagi Shrine:

This shrine was constructed by a Devadasi named Umayalvi Periyanachi, daughter of Thugaiyandi Durgai Aandar during 13th century CE. An inscription dated to the 11th regnal year of the Pandya King Jadavarman Virapandya in 13th century CE records that the village Melmananallur was gifted by Jadavarman Virapandya I to the shrine for its maintenance. He made this endowment from Karaiyur in Konadu division to this shrine constructed by Umayalvi Periyanachi. The deity was called as Tirukkamakkottathu Nachiyar Aruvudai Malaimangai as per the inscriptions. The temple property was auctioned in 13th century CE. Umayalvi Periyanachi brought the auctioned property for 73,300 gold coins and transferred the ownership back to the temple. Later, she built the Malai Mangai shrine.

Akhilandeshwari Shrine:

The sanctum and the ardha mandapa of this shrine is said to have been older than the present Shikanathar shrine. The vimana could have been in 13th century CE by the Later Pandyas.

Murugan Temple:

The temple was constructed in 13th century CE by the Later Pandyas.

Jain Vestiges:

Kudumiyamalai was an important Jaina center in the early 2nd century CE. Rock cut beds for the Jain monks can be found in a natural cavern on the south western side of the main hill. A Brahmi inscription dated to 2nd century CE can be found in this cavern. It records that the rock cut beds were excavated by Korrantay of Nalai.

Inscriptions:

For brief details, please refer below link;

https://tamilnadu-favtourism.blogspot.com/2015/12/kudumiyanmalai-inscriptions.html